John Daniel’s Of Earth

While searching for a poetry book to read to get back to posting, I found John Daniel’s Of Earth: New and Selected Poems with several poems already marked.  The name didn’t ring any bells, but I wondered if I had already posted about it and had just forgotten doing so. I searched my website and found that I had, indeed, published a review of his first book, Common Ground, in 2007 and had raved about it. 

I hadn’t written anything about Of Earth, though.  After looking at “12” repeatedly without knowing what to say about it, I can guess why I didn’t write about it when I finished the book.  That’s not too surprising because writing is much harder than reading. I have many books I’ve finished reading on my Kindle that I keep thinking I should write about, but haven’t been motivated enough to do so ( or, increasingly,  haven’t been able to figure out what I want to say about them). Writer’s block is a bitch.  

I liked Daniel’s Of Earth almost as much as I liked Common Ground, probably because we have many common interests. I’ve spent so much time recently reading Chinese and Japanese literature recently that I was pleased that Daniel used an Ens? to delineate different works. 

ChatGPT describes an Ens? as a 

single brushstroke circle from Zen tradition that embodies emptiness, wholeness, and presence. It captures the very essence of Taoist wu wei and the still strength that “holds others steady.” While it comes from Zen Buddhism, its spirit aligns beautifully with Taoist thought:

• It’s open or closed, like the yin-yang turning.

• It’s effortless, like the Tao’s silent work.

• It contains all things by containing nothing.

In his preface, Daniel notes that death and Nature are two of his major poetic themes, both of which appear in “The Unseen,” a sequence of twelve short poems ending with:  

12

If the way is anywhere, it's here
in the dodge and mingle of mustard flowers
flattening as the wind comes on,
in the blue eucalyptus swirling wild
with a shimmer of water-sound,
and even in the stiff oak limbs
that stir as if remembering just now
what motion is. It doesn't seem
so difficult, this fluid aimlessness,
this ease with which things bend
as they hold firm — what flows in trees
and ripples silvery through the grass
is loosening my fearbound spirit.
that thinking tried and tried to free.
If I can learn this limbering,
if I can dance this Earthly dance
like all things touched by wind,
when the hour comes I might be ready
to swirl loose from all I know.

I’ve found my way, and I’ve been “here.” When Bill and I used to hike regularly, pushing to reach as high as we could go in a day, we would often eat lunch while philosophizing about Life, Death, and Nature at the turnaround. What better subject when standing on the top of Angel’s Rest overlooking the whole Columbia River to the east and Portland to the west?

Hiking has always been my preferred escape from the problems that tended to overwhelm me at home or at work. There is a “fluid aimlessness” in hiking through a forest or up a mountain that makes me forget my problems.   

Though I haven’t spent much time thinking about Death, I know enough about thinking that I’m sure it doesn’t do much to free a “fearbound” spirit. 

Strangely enough, I recently bought Bruce Cockburn’s album O Sun O Moon and thought that the song “Colin Went Down to the Water” did a better job of explaining this poem than I could.  

The whole song seems to capture the mood of Daniel’s poem, but the lines

Colin went down to the water
Bound for the infinite, finally unbound
Freed in the spirit, a way forward found
Into the current, no slowing down

seem particularly apt.

Understanding the Tao: How It Holds Others Steady

I know not everyone is enamored with ChatGPT, but I’ll have to admit that I use it to explore areas I don’t know enough about.  Sometimes its response sounds like Wikipedia, but other times it reveals ideas that I haven’t thought of before.  

Yesterday was one of those days. I keep a long chat on various aspects of Taoism, and for some reason, I decided to enter the phrase “hold others steady” from Nakazawa’s poem in that chat. I was surprised/delighted by the long answer it provided.  Here’s the entire conversation:  

That’s a beautiful and subtle question: How does the Tao “hold others steady”? While Taoist texts don’t use that exact phrase, the idea resonates deeply with the spirit of Taoist wisdom. To explore this, we can look at how the Tao functions as a stabilizing force—not by controlling, but by allowing, supporting, and balancing.

1. The Tao holds steady by not interfering

“The Tao does nothing, yet nothing is left undone.” — Tao Te Ching, Chapter 37

The Tao doesn’t force others into stillness or stability. Instead, it creates the space for things to return to balance on their own. Like a deep, quiet lake reflects the sky without effort, the Tao offers a mirror—holding others steady simply by being present, undisturbed, and non-judging.

—————

2. The Tao supports through non-resistance

“All things arise from Tao. They are nourished by Virtue. They are formed from matter. They are shaped by the environment. Thus the ten thousand things honor the Tao.” — Tao Te Ching, Chapter 51

The Tao supports life like the earth supports a seed: without controlling it, just providing what it needs. In this way, the Tao “holds steady” not by imposing rules or structures, but by allowing natural growth, and returning things to their path when they stray.

————

3. The Tao holds steady by embracing opposites

“Know the masculine, keep to the feminine… Become the valley of the world.” — Tao Te Ching, Chapter 28

The Tao is like a valley—low, quiet, and inclusive. It doesn’t resist change or conflict; instead, it absorbs it, balances it, and transforms it. When you’re in the presence of someone who embodies Tao, you often feel steadier—not because they fix you, but because they don’t shake in response to your storm.

————

4. The Tao as an “uncarved block” (pu)

“The great Tao flows everywhere… Like an uncarved block, it is infinite potential.” — Tao Te Ching, Chapter 34

This metaphor of the uncarved block suggests the Tao is a stabilizing origin—firm not because it’s rigid, but because it hasn’t been whittled away by ego, ambition, or judgment. It holds steady because it doesn’t fracture under pressure.

————

5. In human terms: how one “living the Tao” holds others steady

Someone aligned with the Tao might hold others steady in these ways:

• By not reacting impulsively when others are upset

• By offering presence, not advice

• By trusting others’ timing, not pushing change

• By being grounded, so others sense a calm center

Such a person becomes like a quiet mountain in the middle of a storm—not stopping the wind, but not being moved by it either.

————

Summary:

The Tao “holds others steady” not by grasping or forcing, but by being constant, empty, inclusive, and quietly powerful. It supports without clinging, embraces without absorbing, and influences by allowing things to be what they are—until, in time, they return to balance.


I’ll have to admit that I was surprised by this answer, particularly how detailed it was. When I entered the phrase, I didn’t expect anything quite like this.  More importantly, it gave me more insight into the Tao than I had before I asked the question.  

Liz Nakazawa’s Painting the Heart Open

Except for some exciting Hummingbird fights over the newly flowering Crocosmia, things have been rather dull around here. I wanted to visit Malheur and Bear River, but a nagging upper respiratory illness has kept me relatively homebound. It has pretty much limited me to watching television (yes, I probably am addicted to Son of a Critch), practicing Tai Chi and Qi Gong at the Y and Titlow, and meditating in my den. 

These activities don’t lend themselves well to blogging, so I’m beginning to feel guilty about the blank screen. So, I thought I would pick up one of the numerous poetry books littering my den and try to write a poetry entry. 

Naturally, I picked the shortest one: Painting the Heart Open by Liz Nakazawa; I originally bought it because I liked a collection of Oregon poems she edited that I had read previously. I didn’t realize just how short the book was when I bought it from Amazon — just twenty pages of poetry and fewer poems than that. I might not have purchased that short of book if I’d seen it in a bookstore. 

That would have been too bad, though, because I would have missed several poems that I identified with. Nakazawa has an interesting style, combining concrete imagery with abstract concepts to create enigmatic poems.  Despite relying on concrete images that any reader would recognize, she combines them with lines like “ variations haggling, properly enigmatic/right into bones of an emulsified conclusion.” I’ve never had to look up so many words I didn’t know in so few pages

Even a short poem as simply written as

Pray. As Earth Does 

hold others steady 

be a cradle for seed 

absorb water slowly 

help feed the hungry 

manifest layer of rock 

so young children 

delight in its pebbles 

hold others steady

crumble when needed 

sharing their sorrows 

hold others steady 

be a friend to moles and badgers 

hold others steady 

offer a lap for horse chestnut, catalpa and fir 

hold others steady 

warm with the sun 

pray:  to hold others steady 

moves from concrete imagery to a much broader concept of Nature as a unifying and healing force.  

It’s clear how the Earth cradles seed and helps feed the hungry, but exactly how does the Earth “hold others steady?”  Most of us can identify with young children throwing pebbles, but how many of us can identify with “being a friend to moles and badgers”? Despite my wife’s grumbling, I do think moles help improve the soil, and I laughed when a local pest controller knocked on the door and wanted me to pay him to help get rid of them.  On the other hand, I have only confronted a single badger once in my life, and I definitely don’t want one in my yard.  

It’s never quite clear whether we are supposed to “hold others steady” or whether the Earth is supposed to “hold others steady,” or whether we are both supposed to hold the world together.